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Project Gutenberg's Encyclopedia, vol. 1 ( A - Andropha

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statement.  Schweinfurth says the Akka have very large and 
almost spherical skulls (this last detail proves to be an 
exaggeration).  They are of the colour of coffee slightly 
roasted, with hair almost the same colour, woolly and tufted; 
they have very projecting jaws, flat noses and protruding 
lips, which give them an ``ape-like'' appearance.  Marked 
physical features are an abdominal protuberance which makes 
all Akka look like pot-bellied children, and a remarkable 
hollowing of the spine into a curve like an d.  Investigation 
has shown that these are not true racial characteristics, but 
tend to disappear, the abdominal enlargement subsiding after 
some weeks of regular and wholesome diet.  The upper limbs are 
long, and the hands, according to Schweinfurth, are singularly 
delicate.  The lower limbs are short, relatively to the 
trunk, and curve in somewhat, the feet being bent in too, 
which gives the Akka a top heavy, tottering gait.  There is a 
tendency to steatopygia among the women.  The Akka are nomads, 
living in the forests, where they hunt game with poisoned 
arrows, with pitfalls and springs set everywhere, and with 
traps built like huts, the roofs of which, hung by tendrils 
only, fall in on the animal.  They collect ivory and honey, 
manufacture poison, and bring these to market to exchange 
for cereals, tobacco and iron weapons.  They are courageous 
hunters, and do not hesitate to attack even elephants, both 
sexes joining in the chase.  They are very agile, and are 
said by the neighbouring negroes to leap about in the high 
grass like grasshoppers.  They are timid as children before 
strangers, but are declared to be malevolent and treacherous 
fighters.  In dress, weapons and utensils they are as the 
surrounding negroes.  They build round huts of branches 
and leaves in the forest clearings.  They seem in no way a 
degenerate race, but rather a people arrested in development 
by the forest environment.  Schweinfurth, Heart of Africa 
(London, 1873); Dr W. Pleyte, Chapitres supplementaires du 
Livre des Morts, traduction et commontaire (Leiden, 1883); 
Sir H. H. Johnston, Uganda Protectorate (London, 1902). 

AKKAD (Gr. versions aroad and achad), a Hebrew name, 
mentioned only once in the Old Testament (Gen. x. 10), for 
one of the four chief cities, Akkad, Babel, Erech and Calneh, 
which constituted the nucleus of the kingdom of Nimrod in 
the land of Shinar or Babylonia.  This Biblical city, Akkad, 
was most probably identical with the northern Babylonian city 
known to us as Agade (not Agane, as formerly read), which 
was the principal seat of the early Babylonian king Sargon 
I. (Sargani-Sarali), whose date is given by Nabonidus, 
the last Semitic king of Babylonia (555-537 B.C.), as 
3800 B.C., which is perhaps too old by 700 or 1000 years.i 
The probably non-Semitic name Agade occurs in a number of 
inscriptions2 and is now well attested as having been the name 
of an important ancient capital.  The later Assyro-Babylonian 
Semitic form Akkadu (``of or belonging to Akkad'') is, 
in all likelihood, a Semitic loan form from the non-Semitic 
name Agade, and seems to be an additional demonstration of 
the identity of Agade and Akkad.  The usual signs denoting 
Akkadu in the Semitic narrative inscriptions were read in 
the non-Semitic idiom uri-ki or ur-ki, ``land of the city,'' 
which simply meant that Akkadu was the land of the city par 
excellence, i.e. of the city of Agade of Sargon I., which 
remained for a long period the leading city of Babylonia.3 

It is quite probable that the non-Semitic name Agade may mean 
``crown (aga) of fire (de)''4 in allusion to Istar, 
``the brilliant goddess,'' the tutelar deity of the morning 
and evening star and the goddess of war and love, whose cult 
was observed in very early times in Agade.  This fact is again 
attested by Nabonidus, whose record 5 mentions that the Istar 
worship of Agade was later superseded by that of the goddess 
Anunit, another personification of the Istar idea, whose 
shrine was at Sippar.  It is significant in this connexion that 
there were two cities named Sippar, one under the protection 
of Shamash, the sun-god, and one under this Anunit, a fact 
which points strongly to the probable proximity of Sippar and 
Agade.  In fact, it has been thought that Agade-Akkad was 
situated opposite Sippar on the left bank of the Euphrates, 
and was probably the oldest part of the city of Sippar. 

In the Assyro-Babylonian literature the name Akkadu appears 
as part of the royal title in connexion with Sumer; viz. 
non-Semitic: lugal Kengi (ki) Uru (ki) = sar mat Sumeri u 
Akkadi, ``king of Sumer and Akkad,'' which appears to have 
meant simply ``king of Babylonia.'' It is not likely, as many 
scholars have thought, that Akkad was ever used geographically 
as a distinctive appellation for northern Babylonia, or that 
the name Sumer (q.v.) denoted the southern part of the land, 
because kings who ruled only over Southern Babylonia used 
the double title ``king of Sumer and Akkad,'' which was also 
employed by northern rulers who never established their sway 
farther south than Nippur, notably the great Assyrian conqueror 
Tiglathpileser III. (745--727 B.C..) Professor Mccurdy has 
very reasonably suggested 6 that the title ``king of Sumer 
and Akkad'' indicated merely a claim to the ancient territory 
and city of Akkad together with certain additional territory, 
but not necessarily all Babylonia, as was formerly believed. 

A discussion of the interesting question relating to 
the non-Semitic so-called Sumero-Akkadian language 
and race will be found in the article SUMER. 


1 Prince, Nabonidus, p. v. 2 in the Sargon inscriptions; 
Bab. Exped. of the Univ. of Penn. also xi. pl. 49, nr. 
119 and in Nebuchadnezzar, col. ii. line 50 (Hilprecht, 
Freibrief Neb.); Cun. Texts from Bab. Tablets, pl. 
1, nr. 91146, line 3. 3Rogers, History of Babylonia and 
Assyria, i. pp. 365, 373-374. 4 prince, ``Materials for 
a Sumerian Lexicon,'' pp. 23, 73, Journal of Biblical 
Literature, 1906. 5 I. Rawl. 69, col. ii. 48 and iii. 
28. 6 History, Prophecy and the Monuments, i. sec.  110. 


LITERATURE.---Schmder, Zur Frage n. d.  Ursprung d. altbab. 
Kultur (1883); Keilinschriften und Geschichteforschung, pp. 
533 fr; Fried.  Delitzsch, Wo lag das Paradies? (1881), p. 
198; Paul Haupt, Akkadische und Sumerische Keilschrifttexte 
(1881), pp. 133 ff.; Die Sumerische Akkadische Sprache, 
Verh. 5-ten Orient.  Cong. ii. pp. 249-287; Die sumerischen 
Familiengesetze (1879); Zimmern, Babylonische Busspsalmen 
(1885), pp. 71 f.; Hommel, Gesch.  Bab. Assyr. (1885), 
pp. 240 ff.; Tiele, Bab. Assyr.  Gesch. (1888), p. 68; W. 
H. Ward, Hebraica (1886), pp. 79-86; Mccurdy, Presb. and 
Ref. Review, Jan. 1891, pp. 58-81; History, Prophecy and 
the Monuments (1894), sec. sec.  79-85, 94-110; Hugo Winckler, 
Untersuchungen zur altorientallischen Geschichte (1886), pp. 65 
ff.  In Rabbinical literature, Louis Ginzberg, in Monatschrift, 
xliii. 486; and Jewish Encyclopaedia, i. p. 149. (J. D. PR.) 

AKKERMAN (in old Slav. Byelgorod, ``white town''), a 
town, formerly a fortress, of south-west Russia, in the 
government of Bessarabia, situated on the right bank of the 
estuary (liman) of the Dniester, 12 m. from the Black Sea. 
The town stands on the site of the ancient Milesian colony of 
Tyras.  Centuries later it was rebuilt by the Genoese, who called 
it Mauro Castro.  The Turks first acquired possession of it in 
1484.  It was taken by the Russians in 1770, 1774 and 1806, 
but each time returned to the Turks, and not definitely annexed 
to Russia until 1881 . A treaty concluded here in 1826 between 
Russia and the Porte secured considerable advantages to the 
former.  It was the non-observance of this treaty that led to 
the war of 1S28.  The harbour is too shallow to admit vessels 
of large size, but the proximity of the town to Odessa secures 
for it a thriving business in wine, salt, fish wool and 
tallow.  The salt is obtained from the saline lakes (limans) 
in the neighbourhood.  The town, with its suburbs, contains 
beautiful gardens and vineyards.  It is surrounded by 
ramparts, and commanded by a citadel.  Pop. (1900) 32,470. 

AKMOLINSK, one of the governments belonging to the 
governor-generalship of the Steppes in Asiatic Russia, formerly 
known as the Kirghiz Steppe; bounded by the government of Turgai 
on the W., by that of Tobolsk on the N., of Semi-palatinsk 
on the E., and of Syr-darya on the S. Area 229,544 sq. m., 
of which 4535 are lakes.  In the north the government is low 
and dotted with salt lakes, and is sandy on the banks of the 
Irtysh in the north-east.  An undulating plateau stretches 
through the middle, watered by the Ishim and its tributary the 
Nura.  The plains gradually rise southwards, where a broad 
spur of the Tarbagatai mountains stretches north-westwards, 
containing gold, copper and coal.  Many lakes, of which the 
largest is Teniz, are scattered along the northern slope of these 
hills.  Farther south, towards Lake Balkash, on the southeastern 
frontier, is a wide waterless desert, Bek-pak-dala, or Famine 
Steppe.  This section of the government is drained by the 
Sary-su and Chu, the latter on the southern boundaryline.  
The climate is continental and dry, the average temperatures 
at the town of Akmolinsk being for the year 35 deg. , January 
1.5 deg. , July 70 deg. ; rainfall, only 9 in.  The population, which 
was 686,863 in 1897 (324,587 women), consists chiefly of 
Russians in the northern and middle portions, and of Kirghiz 
(about 350,000), who breed cattle, horses and sheep.  The 
urban population was only 74,069.  Agriculture is successfully 
carried on in the north, the Siberian railway running between 
Petropavlovsk and Omsk through a very fertile, well-populated 
region.  Steamers ply on the Irtysh.  The government is divided 
into five districts, the chief towns of which are: Omsk (pop. 
53,050 in 1900), formerly capital of West Siberia, now capital 
of this government and also of the governor-generalship of 
the Steppes; Akmolinsk, or Akmolly (9560 in 1897), on the 
Ishim, 260 m.  S.S.W. of Omsk, and chief centre for the 
caravans coming from Tashkent and Bokhara; Atbasar (3030); 
Kokchetav (5000); and Petropavlovsk (21,769 in 1901). 

AKOLA, a town and district of India, in Berar, otherwise 
known as the Hyderabad Assigned Districts.  The town is on 
the Murna tributary of the Purna river, 930 ft. above the sea, 
Akola proper being on the west bank, and Tajnapeth, containing 
the government buildings and European residences, on the east 
bank.  It is a station on the Nagpur branch of the Great 
Indian Peninsula railway and is 383 m.  E.N.E. of Bombay.  It 
had a population (1901) of 29,289.  It is walled, and has a 
citadel built in the early years of the 19th century.  Akola 
is one of the chief centres of the cotton trade in Berar, 
and has numerous ginning factories and cotton presses.  Among 
the educational establishments are a government high school, 
and an industrial school supported by a Protestant mission. 

The DISTRICT OF AKOLA as. reconstituted in 1905 has an 
area of 4111 sq. n1.. the popi:lation of this area in 1901 
being 754,804. (Before the alteration of the boundaries the 
area of the district was 2678 sq. m., and the population 
582,540.) The surface of the country is generally flat, 
the greater part being situated in the central valley of 
Berar.  On the north it is bounded by the Melghat 
hills.  By the addition of Basim and Mangrul laluks in 
1005, the district includes the eastern part of the Ajanta 
hills, with peaks rising to 2000 ft., and the tableland of 
Basim (q.v..) North of the Ajanta hills the country is 
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