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Project Gutenberg's Encyclopedia, vol. 1 ( A - Andropha

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Quintus Curtius iv. 1, 39, vi. 1; Arrian, Anabasis, ii. 13. 

(4) Son of Eudamidas II., of the Eurypontid family, commonly 
called Agis III. He succeeded his father probably in 245 
B.C., in his twentieth year.  At this time the state had 
been brought to the brink of ruin by the growth of avarice and 
luxury; there was a glaring inequality in the distribution of 
land and wealth, and the number of full citizens had sunk to 
700, of whom about 100 practically monopolized the land.  
Though reared in the height of luxury he at once determined to 
restore the traditional institutions of Lycurgus, with the aid 
of Lysander, a descendant of the victor of Aegospotami, and 
Mandrocleidas, a man of noted prudence and courage; even his 
mother, the wealthy Agesistrata, threw herself heartily into 
the cause.  A powerful but not disinterested ally was found 
in the king's uncle, Agesilaus, who hoped to rid himself 
of his debts without losing his vast estates.  Lysander as 
ephor proposed on behalf of Agis that all debts should be 
cancelled and that Laconia should be divided into 19,500 
lots, of which 4500 should be given to Spartiates, whose 
number was to be recruited from the best of the perioeci and 
foreigners, and the remaining 15,000 to perioeci who could 
bear arms.  The Agiad king Leonidas having prevailed on the 
council to reject this measure, though by a majority of only 
one, was deposed in favour of his son-in-law Cleombrotus, 
who assisted Agis in bearing down opposition by the threat of 
force.  The abolition of debts was carried into effect, but 
the land distribution was put off by Agesilaus on various 
pretexts.  At this point Aratus appealed to Sparta to help the 
Achaeans in repelling an expected Aetolian attack, and Agis 
was sent to the Isthmus at the head of an army.  In his absence 
the open violence and extortion of Agesilaus, combined with the 
popular disappointment at the failure of the agrarian scheme, 
brought about the restoration of Leonidas and the deposition 
of Cleombrotus, who took refuge at the temple of Apollo at 
Taenarum and escaped death only at the entreaty of his wife, 
Leonidas's daughter Chilonis.  On his return Agis fled to the 
temple of Athene Chalcioecus at Sparta, but soon afterwards 
he was treacherously induced to leave his asylum and, after 
a mockery of a trial, was strangled in prison, his mother and 
grandmother sharing the same fate (241).  Though too weak and 
good-natured to cope with the problem which confronted him, 
Agis was characterized by a sincerity of purpose and a blend of 
youthful modesty with royal dignity, which render him perhaps 
the most attractive figure in the whole of Spartan history. 

See Plutarch's biography.  Pausanias' accounts (ii. 8. 5, vii. 
7. 3, viii. 10. 5-8, 27. 13) of his attack on Megalopolis, 
his seizure of Pellene and his death at Mantinea fighting 
against the Arcadians, Achaeans and Sicyonians are without 
foundation (J. C. F. Manso, Sparta, iii. 2. 123-127).  See also 
Manso, op. cit. iii. 1. 276-302; B. Niese, Geschichte der 
griechischen und makedonischcn Staaten, ii. 299-303. (M. N. T.) 

AGISTMENT. To ``agist'' (from O. Fr. agister, derived 
from gesir--Lat. jacere--to lie) is, in law, to take 
cattle to graze, for a renumeration. ``Agistment,'' in the 
first instance, referred more particularly to the proceeds of 
pasturage in the king's forests, but now means either (a) 
the contract for taking in and feeding horses or other cattle 
on pasture land, for the consideration of a weekly payment 
of money, or (b) the profit derived from such pasturing.  
Agistment is a contract of bailment, and the bailer is bound 
to take reasonable care of the animals entrusted to him; 
he is responsible for damages and injury which result from 
ordinary casualties, if it be proved that such might have been 
prevented by the exercise of great care.  There is no lien on 
the cattle for the price of the agistment, unless by express 
agreement.  Under the Agricultural Holdings Act 1883, agisted 
cattle cannot be distrained on for rent if there be other 
sufficient distress to be found, and if such other distress 
be not found, and the cattle be distrained, the owner may 
redeem them on paying the price of their agistment.  The tithe 
of agistment or ``tithe of cattle and other produce of grass 
lands,'' was formally abolished by the act of union in 1707, 
on a motion submitted with a view to defeat that measure. 

AGITATORS, or ADJUTATORS, the name given to representatives 
elected in 1647 by the different regiments of the English 
Parliamentary army.  The word really means an agent, but it 
was confused with ``adjutant,'' often called ``agitant,'' a 
title familiar to the soldiers, and thus the form ``adjutator'' 
came into use.  Early in 1647 the Long Parliament wished 
either to disband many of the regiments or to send them to 
Ireland.  The soldiers, whose pay was largely in arrear, 
refused to accept either alternative, and eight of the cavalry 
regiments elected agitators, called at first commissioners, 
who laid their grievances before the three generals, and whose 
letter was read in the House of Commons on the 30th of April 
1647.  The other regiments followed the example of the 
cavalry, and the agitators, who belonged to the lower ranks 
of the army, were supported by many of the officers, who 
showed their sympathy by signing the Declaration of the 
army.  Cromwell and other generals succeeded to some extent 
in pacifying the troops by promising the payment of arrears 
for eight weeks at once; but before the return of the generals 
to London parliament had again decided to disband the army, 
and soon afterwards fixed the 1st of June as the date on 
which this process was to begin.  Again alarmed, the agitators 
decided to resist; a mutiny occurred in one regiment and the 
attempt at disbandment failed.  Then followed the seizure 
of the king by Cornet Joyce, Cromwell's definite adherence 
to the policy of the army, the signing of the manifestoes, 
a Humble Representation and a Solemn Engagement, and the 
establishment of the army council composed of officers and 
agitators.  Having, at an assembly on Thriplow Heath, near 
Royston, virtually refused the offers made by parliament, the 
agitators demanded a march towards London and the ``purging'' 
of the House of Commons.  Subsequent events are part of the 
general history of England.  Gradually the agitators ceased to 
exist, but many of their ideas were adopted by the Levellers 
(q.v.), who may perhaps be regarded as their successors.  
Gardiner says of them, ``Little as it was intended at the 
time, nothing was more calculated than the existence of this 
elected body of agitators to give to the army that distinctive 
political and religious character which it ultimately bore.'' 

See S. R. Gardiner, History of the Great 
Civil War, vols. iii. and iv. (London, 1905). 

AGLIARDI, ANTONIO (1832- ), papal diplomatist, was born at 
Cologno (Bergamo), Italy, on the 4th of September 1832.  He 
studied theology and canon law, and, after acting as parish 
priest in his native diocese for twelve years, was sent by 
the pope to Canada as a bishop's chaplain.  On his return he 
was appointed secretary to the Propaganda.  In 1884 he was 
created by Leo XIII. archbishop of Caesarea in partibus and 
sent to India to report on the establishment of the hierarchy 
there.  In 1887 he again visited India, to carry out the terms 
of the concordat arranged with Portugal.  The same year he 
was appointed secretary to the Congregation super negotiis 
ecclesiae extraordinariis, in 1889 became papal nuncio at 
Munich and in 1892 at Vienna.  Allowing himself to be involved 
in the ecclesiastical disputes by which Hungary was divided 
in 1895, he was made the subject of formal complaint by the 
Hungarian government and in 1896 was recalled.  His services 
were rewarded by a Cardinalate and the archbishopric of 
Ferrara.  In 1903 he was named vice-chancellor of the Roman Church. 

AGNANO, LAGO DI, a circular lake, 5 m.  W. of Naples, 
Italy.  It was apparently not formed until the middle ages, 
as it is not mentioned by ancient writers; it was drained in 
1870.  It occupied the crater of an extinct volcano, 4 m. in 
circumference.  On the south bank are the Stufe di S. Germano, 
natural sulphureous vapour baths, and close by is the Grotta 
del Cane, from the floor of which warm carbonic acid gas 
constantly rises to a height of 18 in., the fumes of which 
render a dog insensible in a few seconds.  It is mentioned 
by Pliny (Nat. Hist. ii. 93). Remains of an extensive Roman 
building and some statues have been discovered close by. 

AGNATES (Agnati), in Roman law, persons related through 
males only, as opposed to cognates.  Agnation was founded on 
the idea of the family held together by the patria potestas; 
cognatio involves simply the modern idea of kindred. 

AGNES, SAINT, a virgin martyr of the Catholic Church.  The 
legend of St Agnes is that she was a Roman maid, by birth a 
Christian, who suffered martyrdom when but thirteen during 
the reign of the emperor Diocletian, on the 21st of January 
304. The prefect Sempronius wished her to marry his son, 
and on her refusal condemned her to be outraged before her 
execution, but her honour was miraculously preserved.  When 
led out to die she was tied to a stake, but the faggots would 
not burn, whereupon the officer in charge of the troops drew 
his sword and struck off her head.  St Agnes is the patron 
saint of young girls, who, in rural districts, formerly 
indulged in all sorts of quaint country magic on St Agnes' Eve 
(20th-21st January) with a view to discovering their future 
husbands.  This superstition has been immortalized in Keats's 
poem, ``The Eve of St Agnes.'' St Agnes's bones are supposed 
to rest in the church of her name at Rome, originally built 
by Constantine and repaired by Pope Honorius in the 7th 
century.  Here on her festival (21st of January) two lambs 
are specially blessed after pontifical high mass, and 
their wool is later woven into pallia (see PALLIUM.) 

AGNES OF MERAN (d. 1201), queen of France, was the daughter 
of Bertold IV., duke of Meran in Tirol.  She is called Marie 
by some of the chroniclers.  In June 1196 she married Philip 
II., king of France, who had repudiated Ingeborg of Denmark in 
1193.  The pope espoused the cause of Ingeborg; but Philip 
did not submit until 1200, when, interdict having been 
added to excommunication, he consented to a separation from 
Agnes.  She died in July of the next year, at the castle of 
Poissy, and was buried in the church of St Corentin, near 
Nantes.  Her two children by Philip II., Philip, count of 
Clermont (d. 1234), and Mary, who married Philip, count of 
Namur, were legitimized by Innocent III. in 1201 on the 
demand of the king.  Little is known of the personality 
of Agnes, beyond the remarkable influence which she 
exercised over Philip II. She has been made the heroine 
of a tragedy by Francois Ponsard, Agnes de Meranie. 

See the notes of Robert Davidsohn in Philipp II. August 
von Frankreich und Ingeborg (Stuttgart, 1888).  A 
genealogical notice is furnished by the Chronicon of 
the monk Alberic (Aubry) of Fontaines, (Albericus Trium 
Fontium) in Pertz, Scriptores, vol. xxiii. pp. 872 
f., and by the Genealogia Wettinensis, ibid. p. 229. 

AGNESI, MARIA GAETANA (1718-1799), Italian mathematician, 
linguist and philosopher, was born at Milan on the 16th of May 
1718, her father being professor of mathematics in the university 
of Bologna.  When only nine years old she had such command of 
Latin as to be able to publish an elaborate address in that 
language, maintaining that the pursuit of liberal studies 
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