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Project Gutenberg's Encyclopedia, vol. 1 ( A - Andropha

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offices, prisons and a substantial bridge were built, good roads 
made, and a large staff of sanitary inspectors appointed.  
The streets are generally narrow and the houses built of 
mud.  There are numerous markets in which a considerable 
trade is done in native products and articles of European 
manufacture.  Palm-oil, timber, rubber, yams and shea-butter 
are the chief articles of trade.  An official newspaper is 
published in the Yoruba and English languages.  Abeokuta is 
the headquarters of the Yoruba branch of the Church Missionary 
Societyi and British and American, missionaries have met 
with some success in their civilizing work.  In their schools 
about 2000 children are educated.  The completion in 1899 
of a railway from Lagos helped not only to develop trade 
but to strengthen generally the influence of the white man. 

Abeokuta (a word meaning ``under the rocks,''), dating 
from 1825, owes its origin to the incessant inroads of the 
slavehunters from Dahomey and Ibadan, which compelled the 
village populations scattered over the open country to take 
refuge in this rocky stronghold against the common enemy.  
Here they constituted themselves a free confederacy of many 
distinct tribal groups, each preserving the traditional customs, 
religious rites and even the very names of their original 
villages.  Yet this apparently incoherent aggregate held 
its ground successfully against the powerful armies often 
sent against the place both by the king of Dahomey from the 
west, and by the people of Ibadan from the north-east. 

The district of Egba, of which Abeokuta is the capital, has 
an estimated area of 3000 sq. m. and a population of some 
350,000.  It is officially known as the Abeokuta province 
of the Southern Nigeria protectorate.  It contains luxuriant 
forests of palmtrees, which constitute the chief wealth of the 
people.  Cotton is indigenous and is grown for export.  
The Egbas are enthusiastic farmers and have largely adopted 
European methods of cultivation.  They are very tenacious 
of their independence, but accepted without opposition the 
establishment of a British protectorate, which, while putting 
a stop to inter-tribal warfare, slave-raiding and human 
sacrifices, and exercising control over the working of the 
laws, left to the people executive and fiscal autonomy.  The 
administration is in the hands of a council of chiefs which 
exercises legislative, executive and, to some extent, judicial 
functions.  The president of this council, or ruling chief 
---chosen from among the members of the two recognized 
reigning families--is called the alake, a word meaning 
``Lord of Ake,'' Ake being the name of the principal quarter 
of Abeokuta, after the ancient capital of the Egbas.  The 
alake exercises little authority apart from his councili 
the form of government being largely democratic.  Revenue 
is chiefly derived from tolls or import duties.  A visit 
of the alake to England in 1904 evoked considerable public 
interest.  The chief was a man of great intelligence, eager 
to study western civilization, and an ardent agriculturist. 

See the publications of the Church Missionary Society 
dealing mith the Voruba Mission; Col. A. B. Ellis's The 
Yoruba-speaking Peoples (London, 1894); and an article on 
Abeokuta by Sir Wm. Macgregor, sometime governor of Lagos, in 
the African Society's Journal, No. xii. (London, July 1904). 

ABERAVON, a contributory parliamentary and municipal borough 
of Glamorganshire, Wales, on the right bank of the Avon, near 
its mouth in Swansea Bay, 11 m.  E.S.E. of Swansea and 170 m. 
from London by rail.  Pop. (1901) 7553.  It has a station on the 
Rhondda and Swansea Bay railway and is also on the main South 
Wales line of the Great Western, whose station, however, is at 
fort Talbot, half a mile distant, on the eastern side of the 
Avon.  The valley of the Avon, which is only some three miles 
long, has been from about 1840 a place of much metallurgical 
activity.  There are tinplate and engineering works within 
the borough.  At Cwmavon, 1 1/2 m. to the north-east, are 
large copper-smelting works established in 1838, acquired 
two years later by the governor and Company of the Copper 
Miners of England, but now worked by the Rio Tinto Copper 
Company.  There are also iron, steel and tinplate works 
both at Cwmavon and at Port Talbot, which, when it consisted 
only of docks, was appropriately known as Aberavon Port. 

The town derives its name from the river Avon (corrupted from 
Avan), which also gave its name to a medieval lordship.  On 
the Norman conquest at Glamorgan, Caradoc, the eldest son of 
the defeated prince, Lestyn ab Gwrgan, continued to hold this 
lordship, and for the defence of thc passage of the river 
built here a castle whose foundations are still traceable in 
a field near the churchyard.  His descendants (who from the 
13th century onwards styled themselves De Avan or D'Avene) 
established, under line protection of the castle, a chartered 
town, which in 1372 received a further charter from Edward 
Le Despenser, into whose family the lordship had come on an 
exchange of lands.  In modern times these charters were not 
acted upon, the town being deemed a borough by prescription, 
but in 1861 it was incorporated under the Municipal 
Corporations Act. Since 1832 it has belonged to the Swansea 
parliamentary district of boroughs, uniting with Kenfig, 
Loughor, Neath and Swansea to return one member; but in 1885 
the older portion of Swansea was given a separate member. 

ABERCARN, an urban district in the southern parliamentary 
division of Monmouthshire, England, 10 m.  N.W. of Newport 
by the Great Western railway.  Pop. (1901) 12,607.  There are 
collieries, ironworks and tinplate works in the district; 
the town, which lies in the middle portion of the Ebbw 
valley, being situated on the south-eastern flank of the 
great mining region of Glamorganshire and Monmouthshire. 

ABERCORN, JAMES HAMILTON, 1ST EARL OF (c. 1575-1618), 
was the eldest son of Claud Hamilton, Lord Paisley (4th son of 
James, 2nd earl of Arran, and duke of Chatelherault), and of 
Margaret, daughter of George, 6th Lord Seton.  He was made 
sheriff of Linlithgow in 1600, received large grants of 
lands in Scotland and Ireland, was created in 1603 baron of 
Abercorn, and on the 10th of July 1606 was rewarded for his 
services in the matter of the union by being made earl of 
Abercorn, and Baron Hamilton, Mount Castle and Kilpatrick.  
He married Marion, daughter of Thomas, 5th Lord Boyd, and left 
five sons, of whom the eldest, baron of Strabane, succeeded 
him as 2nd earl of Abercorn.  He died on the 23rd of March 
1618.  The title of Abercorn, held by the head of the Hamilton 
family, became a marquessate in 1790, and a dukedom in 1868, 
the 2nd duke of Abercorn (b. 1838) being a prominent Unionist 
politician and chairman of the British South Africa Company. 

ABERCROMRIE, JOHN (1780-1844), Scottish physician, was the son 
of the Rev. George Abercrombie of Aberdeen, where he was born 
on the 10th of October 1780.  He was educated at the university 
of Edinburgh, and after graduating as M.D. in 1803 he settled 
down to practise in that city, where he soon attained a leading 
position.  From 1816 he published various papers in the 
Edinburgh Medical and Surgical Journal, which formed the basis 
of his Pathological and Practical Researches on Diseases 
of the Brain and Spinal Cord, and of his Researches on the 
Diseases of the Intestinal Canal, Liver and other Viscera 
of the Abdomen, both published in 1828.  He also found time 
for philosophical speculations, and in 1830 he published his 
Inquiries concerning the Intellectual Powers of Man and 
the Investigation of Truth, which was followed in 1833 by a 
sequel, The Philosophy of the Moral Feelings.  Both works, 
though showing little originality of thought, achieved wide 
popularity.  He died at Edinburgh on the 14th of November 1844. 

ABERCROMBY, DAVID, a 17th-century Scottish physician who 
was sufficiently noteworthy a generation after the probable 
date of his death to have his Nova Medicinae Praxis 
reprinted at Paris in 1740.  During his lifetime his Tuta 
ac efficax luis venereae saepe absque mercurio ac semper 
absque salivatione mercuriali curando methodus (1684) was 
translated into French, Dutch and German.  Two other works 
by him were De Pulsus Variatione (London, 1685), and Ars 
explorandi medicas facultates plantarum ex solo sapore 
(London, 1685--1688); His Opuscula were collected in 1687.  
These professional writings gave him a place and memorial 
in A. von Haller's Bibliotheca Medicinae Pract. (4 vols. 
8vo, 1779, tom. iii. p. 619); but he claims notice rather by 
his remarkable controversial books in theology and philosophy 
than by his medical writings.  Bred up at Douai as a Jesuit, 
he abjured popery, and published Protestancy proved Safer 
than Popery' (London, 1686).  But the most noticeable of 
his productions is A Discourse of Wit (London, 1685), which 
contains some of the most characteristic and most definitely-put 
metaphysical opinions of the Scottish philosophy of common 
sense.  It was followed by Academia Scientiarum (1687), 
and by A Moral Treatise of the Power. of Interest (1690), 
dedicated to Robert Boyle. A Short Account of Scots Divines, 
by him, was printed at Edinburgh in 1833, edited by James 
Maidment.  The exact date of his death is unknown, but 
according to Haller he was alive early in the 18th century. 

ABERCROMBY, PATRICK (1656-c.1716), Scottish physician 
and antiquarian, was the third son of Alexander Abercromby 
of Fetterneir in Aberdeenshire, and brother of Francis 
Abercromby, who was created Lord Glasford by James II. He 
was born at Forfar in 1656 apparently of a Roman Catholic 
family.  Intending to become a doctor of medicine he entered 
the university of St Andrews, where he took his degree of M.D. 
in 1685, but apparently he spent most of his youthful years 
abroad.  It has been stated that he attended the university of 
Paris.  The Discourse of Wit (1685), sometimes assigned to 
him, belongs to Dr David Abercromby (q.v.).  On his return to 
Scotland, he is found practising as a physician in Edinburgh, 
where, besides his professional duties, he gave himself with 
characteristic zeal to the study of antiquities.  He was 
appointed physician to James II. in 1685, but the revolution 
deprived him of the post.  Living during the agitations for 
the union of England and Scotland, he took part in the war 
of pamphlets inaugurated and sustained by prominent men on 
both sides of the Border, and he crossed swords with no less 
redoubtable a foe than Daniel Defoe in his Advantages of the 
Act of Security compared with those of the intended Union 
(Edinburgh, 1707), and A Vindication of the Same against Mr 
De Foe (ibid.). A minor literary work of Abercromby's was 
a translation of Jean de Beaugue's Histoire de la guerre 
d'Ecosse (1556) which appeared in 1707.  But the work with 
which his name is permanently associated is his Martial 
Atchievements of the Scots Nation, issued in two large folios, 
vol. i. 1711, vol. ii. 1716.  In the title-page and preface 
to vol. i. he disclaims the ambition of being an historian, 
but in vol. ii., in title-page and preface alike, he is no 
longer a simple biographer, but an historian.  Even though, 
read in the light of later researches, much of the first volume 
must necessarily be relegated to the region of the mythical, 
none the less was the historian a laborious and accomplished 
reader and investigator of all available authorities, as well 
manuscript as printed; while the roll of names of those who 
aided him includes every man of note in Scotland at the time, 
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